And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.  

John 17:5 

Christ is clear about His being from eternity. Numerous passages of Scripture refer to this directly or indirectly. Our text derives from the High Priestly Prayer He uttered on the night before He went to the cross. As Christ is interceding for His people He refers to His relationship with His Father. He declares that He existed with the Father in glory, ‘before the world began.’ This is a statement of Christ’s eternity in the most natural context. The Son is praying to the Father. As He does, He refers to their common, shared experience of having glory together before creation.  Christ refers to that experience as a matter of fact. Thus He is not attempting to prove His eternity to anyone else. No one is there to question or challenge it. He is simply referring to a historical circumstance. We accept that fact. Everything else we know about Christ supports His eternity. Whether we cite John 1, Hebrews 1, Revelation 1, or any other supporting passage, all of them harmoniously agree He is eternal. Therefore our redeeming relationship is with the One Who was with the Father before the world was.  

Our Glorious, Living Christ, 
we rejoice that You have always been. 
We praise You that everything we know about you tells us, 
that You will always be. 

Tomm Tice
Where the Bush is Burning

But you, Bethlehem Ephrathah,  
Though you are little among the thousands of Judah, 
Yet out of you shall come forth to Me 
The One to be Ruler in Israel, 
Whose goings forth are from of old,  
From everlasting.  

Micah 5:2 

Christ is eternal. He became a member of humanity at a certain point in human history, however, He existed as the essential, eternal Son of God well before His incarnation. Our text touches on this subject. Micah, the prophet, addresses Bethlehem, the city of Judah where Christ would be born. Micah declares that in spite of Bethlehem’s smallness in relation to the other, more impressive places in Judah, out of her would come the long-awaited Messiah, the King of Israel. This is the prophecy that points directly to Christ, His incarnation, and His birthplace. Micah goes on to add, ‘Whose goings forth are from of old, from everlasting.’ Micah understood that the eternal God was going to appear in due course of time. He was certainly not the only prophet who understood the incarnation. Isaiah had said, ‘Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.’ To that he added, ‘For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.’ From these passages, and others, we understand that Christ, the eternal God, has come in the flesh. It is most important for us to be clear about His eternity. We are consistently making much of Christ because He is the utterly unique individual Who, being God, has become truly human to accomplish redemption. Because we understand this we make much of Him Who is from everlasting.  

Our Great and Gracious God, 
we rejoice in Your Eternal Son. 
We praise You that in due course of time, 
You have sent Him forth for us. 

Tomm Tice
Where the Bush is Burning

For by Him all things were created that are in heaven and that are on earth, visible and invisible whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 

Colossians 1:16 

What is the purpose of creation? Our text states that Christ created all things. It goes on to detail what that means by speaking of all the things that are in heaven and earth, visible and invisible, including kings, rulers, kingdoms and authorities. The final statement of our text declares ‘All things were created through Him and for Him.’ Logically then, Christ created all things for Himself. This has the broadest of ramifications. The universe exists for Christ. The galaxy exists for Christ. The world exists for Christ. The nations exist for Christ. All people exist for Christ. We exist for Christ. Once we have grasped this truth a host of other things fall into place. What Christ has created, He controls. This includes all that has occurred in all history, in all places, under all circumstances and conditions for all time from beginning to end. We cannot begin to comprehend how that can be. It raises questions in our mind because of some of the things that have occurred in history and are yet occurring. Yet all things were created through Him and for Him. The question regularly arises, do we have faith in Him? Do we believe He has done all things well? Beyond that, are we satisfied and content that He has indeed created us for Himself? 

Our Glorious, Creating God, 
we rejoice at what You have done. 
We praise You that You have given us faith to believe 
that You have indeed done all things well. 

Tomm Tice
Where the Bush is Burning

For by Him all things were created that are in heaven and that are on earth, visible and invisible whether thrones or dominions or principalities or powers. All things were created through Him and for Him 

Colossians 1:16 

Christ is King of kings and Lord of Lords. All those who are kings and rulers in the world are there by His creation. Our text begins with the widest scope of creation, of all things in heaven and earth, visible and invisible; then narrows down to thrones, dominions, principalities, and powers. We tend to look at kings or rulers and think they have ascended to their places by their own means. Our text tells us how they got there. Other passages support the fact that Christ creates rulers and puts them in their places. Nebuchadnezzar said, ‘the Most High rules in the kingdom of men, gives it to whomever He will, and sets over it the lowest of men.’ Earlier in the book of Daniel, Daniel had said, ‘He removes kings and raises up kings.’ Paul remarks, ‘Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.’ These are a few of many references which we could set forth that support the fact that Christ has created all things down to the very people in positions of power. This is particularly important for us to understand especially when the people in authority are not good people and are not ruling well. Daniel served the Babylonians. Christ grew up, lived and died in the days of the Roman Empire. Beyond anything else that is going on, or whoever is in power, God is still in control.  

High King of heaven, 
we rejoice that You rule over all. 
We praise You that the powers that are, 
hold their place because of You. 

Tomm Tice
Where the Bush is Burning